Doctrine of Salvation summary:
Genesis 3:1-8 - "Now the serpent was more subtil than any beast of the field which the LORD God had made. And he said unto the woman, Yea, hath God said, Ye shall not eat of every tree of the garden? (2) And the woman said unto the serpent, We may eat of the fruit of the trees of the garden: (3) But of the fruit of the tree which is in the midst of the garden, God hath said, Ye shall not eat of it, neither shall ye touch it, lest ye die. (4) And the serpent said unto the woman, Ye shall not surely die: (5) For God doth know that in the day ye eat thereof, then your eyes shall be opened, and ye shall be as gods, knowing good and evil. (6) And when the woman saw that the tree was good for food, and that it was pleasant to the eyes, and a tree to be desired to make one wise, she took of the fruit thereof, and did eat, and gave also unto her husband with her; and he did eat. (7) And the eyes of them both were opened, and they knew that they were naked; and they sewed fig leaves together, and made themselves aprons. (8) And they heard the voice of the LORD God walking in the garden in the cool of the day: and Adam and his wife hid themselves from the presence of the LORD God amongst the trees of the garden.
We begin a series on the "Doctrine of Salvation."
To begin with --
"Doctrine of Sin" is what necessitates salvation.
"Doctrine of Substitution" is the concept that God would provide for man salvation Himself.
"Doctrine of Conversion" is the process in which man gets hold of salvation.
"Doctrine of Justification" is the position of the converted believer before God in Christ.
"Doctrine of Sanctification" is that by which one grows in his salvational experience.
"Doctrine of Eternal Security" is where you can know that you are saved.
"Doctrine of Glorification" is that toward which Heaven is moving, toward which salvation is moving.
"Doctrine of Heaven" is the home of those who have salvation.
Jesus said in John 14:6 - "And if I go and prepare a place for you, I will come again, and receive you unto myself; that where I am, there ye may be also."
