The Flood: A Silent Witness (7 of 13)
John Barnett
As an 11 year old Jr. High student I sat at the feet of Dr. John Whitcomb as he said:
• We have been living in an age of deep skepticism. A century of evolutionary philosophy, with its seeds of naturalism and atheism, has yielded the bitter fruits of revolution, non-moralism, and despair. Nevertheless, even in such an age as this, God has "left not himself without witness, in that he did good and gave you rain from heaven, rains and fruitful seasons, filling your hearts with food and gladness" (Acts 14:17).
There is also another silent, yet eloquent, witness in the very rocks of the earth's crust. In every nation, in the land beneath our feet, and in the hills and valleys through which we travel reposes a vast cemetery. Therein lie the bones and shells, the teeth and trails of innumerable animals, along with the compressed and carbonized remains of immense forests that once filled a beautiful world. Here and there, scattered widely throughout the rocks, can be found artifacts or other fossil evidences even of the human life of long ago.
Modern speculation has managed to distort the testimony of this sedimentary graveyard into a fictional record of slow evolutionary development over a billion years of imaginary earth history. This strange notion has indeed today become accepted and taught as scientific fact in most of our educational institutions all around the world.
Fossils, however, speak of death-not development! Their witness is one of extinction-not evolution. The God who created all things is a God of both power and mercy. He need not and would not have used the principles of suffering and death (especially the massive and violent death implicit in this fossil witness) as implements of creation.
Fossils speak of death, and death speaks of sin and judgment, not of creation and development. When correctly interpreted, whether theologically or scientifically, this world- wide witness in the very ea ...
John Barnett
As an 11 year old Jr. High student I sat at the feet of Dr. John Whitcomb as he said:
• We have been living in an age of deep skepticism. A century of evolutionary philosophy, with its seeds of naturalism and atheism, has yielded the bitter fruits of revolution, non-moralism, and despair. Nevertheless, even in such an age as this, God has "left not himself without witness, in that he did good and gave you rain from heaven, rains and fruitful seasons, filling your hearts with food and gladness" (Acts 14:17).
There is also another silent, yet eloquent, witness in the very rocks of the earth's crust. In every nation, in the land beneath our feet, and in the hills and valleys through which we travel reposes a vast cemetery. Therein lie the bones and shells, the teeth and trails of innumerable animals, along with the compressed and carbonized remains of immense forests that once filled a beautiful world. Here and there, scattered widely throughout the rocks, can be found artifacts or other fossil evidences even of the human life of long ago.
Modern speculation has managed to distort the testimony of this sedimentary graveyard into a fictional record of slow evolutionary development over a billion years of imaginary earth history. This strange notion has indeed today become accepted and taught as scientific fact in most of our educational institutions all around the world.
Fossils, however, speak of death-not development! Their witness is one of extinction-not evolution. The God who created all things is a God of both power and mercy. He need not and would not have used the principles of suffering and death (especially the massive and violent death implicit in this fossil witness) as implements of creation.
Fossils speak of death, and death speaks of sin and judgment, not of creation and development. When correctly interpreted, whether theologically or scientifically, this world- wide witness in the very ea ...
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