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FALL AND RECOVERY OF MAN

by Christmas Evans

Scripture: ROMANS 5:15


Fall and Recovery of Man
Christmas Evans
Romans 5:15

Man was created in the image of God. Knowledge and perfect holiness were impressed upon the very nature and faculties of his soul. He had constant access to his Maker, and enjoyed free communion with him, on the ground of his spotless moral rectitude. But alas! the glorious diadem is broken; the crown of righteousness is fallen. Man's purity is gone, and his happiness is forfeited. "There is none righteous; no, not one." "All have sinned, and come short of the glory of God." But the ruin is not hopeless. What was lost in Adam, is restored in Christ. His blood redeems us from bondage, and his gospel gives us back the forfeited inheritance. "For if, through the offence of one, many be dead; much more the grace of God, and the gift by grace, which is by one man, Jesus Christ, hath abounded unto many." Let us consider; First, The corruption and condemnation of man; and Secondly, His gracious restoration to the favor of his offended God.

I. To find the cause of man's corruption and condemnation, we must go back to Eden. The eating of the "forbidden tree" was "the offence of one," in consequence of which "many are dead." This was the "sin," the act of "disobedience," which "brought death into the world, and all our woe." It was the greatest in- gratitude to the Divine bounty, and the boldest rebellion against the Divine sovereignty. The royalty of God was contemned; the riches of his goodness slighted; and his most desperate enemy preferred before him, as if he were a wiser counselor than Infinite Wisdom. Thus man joined in league with hell, against Heaven; with demons of the bottomless pit, against the Almighty Maker and Benefactor; robbing God of the obedience due to his command, and the glory due to his name; worshipping the creature, instead of the Creator; and opening the door to pride, unbelief, enmity, and all wicked and abominable passions. How is the "noble vine," which was planted "wholly a right se ...

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