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FIVE REASONS FOR OUR EVANGELISTIC COLLAPSE (5 OF 5)

by Donald Cantrell

Scripture: Luke 16:19-31


Title: Five Reasons for Our Evangelistic Collapse (5 of 5)
Series: Five Things to Get Right in 2024
Author: Donald Cantrell
Text: Luke 16:19-31

I - Forgetful of The Likely Possibility of Hell (19 - 22)

II - Forgetful of The Literal Place of Hell (23a)

III - Forgetful of The Lasting Pains of Hell (23b - 24)

IV - Forgetful of The Looming Permanence of Hell (25 - 26)

V - Forgetful of The Loud Pleas of Hell (27 - 31)

This sermon contains a fully alliterated outline, with subpoints.

They Must Hear The Gospel

Many years ago in St. Louis, a lawyer visited a Christian to transact some business. Before the two parted, his client said to him, "I've often wanted to ask you a question, but I've been afraid to do so." "What do you want to know?" asked the lawyer. The man replied, "I've wondered why you're not a Christian."

The man hung his head, "I know enough about the Bible to realize that it says no drunkard can enter the kingdom of God; and you know my weakness!" "You're avoiding my questions," continued the believer. "Well, truthfully, I can't recall anyone ever explaining how to become a Christian."

Picking up a Bible, the client read some passages showing that all are under condemnation, but that Christ came to save the lost by dying on the cross for their sins. "By receiving Him as your Substitute and Redeemer," he said, "you can be forgiven. If you're willing to receive Jesus, let's pray together."

The lawyer agreed, and when it was his turn he exclaimed, "O Jesus, I am a slave to drink. One of your servants has shown me how to be saved. O God, forgive my sins and help me overcome the power of this terrible habit in my life." Right there he was converted. That lawyer was C.I. Scofield, who later edited the reference Bible that bears his name.

The world is filled with men and women that are just waiting one someone to share the gospel with them. It is like low hanging evangelistic fruit, there for the taking, yet most are un ...

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