What Was the Curse God Put on Creation?
The Word in Life Study Bible, New Testament Edition, (Thomas Nelson Publishers, Nashville; 1993), p. 552
What was the curse that God put on creation ( 1. God Himself is a worker. The fact that God works shows that work is not evil, since by definition God cannot do evil. On the contrary, work is an activity that God carries out. See "God: The Original Worker," 2. God created people in His image to be His coworkers. He gives us ability and authority to manage His creation. See "People At Work," 3. God established work before the fall. 4. God commends work even after the fall. If work were evil in and of itself, God would never encourage people to engage in it. But He does. For example, He told Noah and his family the same thing He told Adam and Eve&md;to have dominion over the earth ( 5. Work itself was not cursed in the fall. A careful reading of "Cursed is the ground for your sake; Notice three ways that this curse affected work: 1. Work had been a joy, but now it would be "toil." People would feel burdened down by it, and even come to hate it. 2. "Thorns and thistles" would hamper people's efforts to exercise dominion. In other words, the earth would not be as cooperative as it had been. 3. People would have to "sweat" to accomplish their tasks. Work would require enormous effort and energy. Most of us know all too well how burdensome work can be. Workplace stresses and pressures, occupational hazards, the daily grind, office politics, crushing boredom, endless routine, disappointments, setbacks, catastrophes, frustration, cutthroat competition, fraud, deception, injustice&md;there is no end of evils connected with work. But work itself is not evil. Far from naming it a curse, the Bible calls work and its fruit a gift from God (In toil you shall eat of it
All the days of your life.
Both thorns and thistles it shall bring forth for you,
And you shall eat the herb of the field.
In the sweat of your face you shall eat bread
Till you return to the ground,
For out of it you were taken;
For dust you are,